October 13th, 2016
Hebrews 4: 14-16 Inasmuch
then as we have a great High Priest Who has already ascended and passed through
the heavens, Jesus the Son of God, let us hold fast our confession of faith in
For we do not have a High Priest Who is
unable to understand and sympathize and have a shared feeling with our
weaknesses , but One Who has been tempted in every respect as we are, yet
without sinning. and infirmities and liability to the assaults of temptation
Let us then fearlessly and confidently and
boldly draw near to the throne of grace (the throne of God's unmerited favor to
us sinners), that we may receive mercy for our failures and find grace to help
in good time for every need appropriate help and well-timed help, coming just
when we need it.
And when that time comes, you will ask nothing of Me you will need to ask Me no
questions. I assure you, most solemnly I tell you, that My Father will grant
you whatever you ask in My Name as presenting all that I AM.
24 Up to this time you have not asked a single
thing in My Name as presenting all that I AM; but now ask and keep on asking
and you will receive, so that your joy (gladness, delight) may be full and
25 I have told you these things in
parables (veiled language, allegories, dark sayings); the hour is now coming
when I shall no longer speak to you in figures of speech, but I shall tell you
about the Father in plain words and openly (without reserve).
26 At that time you will ask (pray) in My
Name; and I am not saying that I will ask the Father on your behalf for it will
27 For the Father Himself tenderly loves you
because you have loved Me and have believed that I came out from the Father.
Undoubtedly it means
this much at least, that we are to pray to the Father as revealed in Jesus
ask the Father in my name" might be translated, "Whatever you
shall ask the Father as represented by me." It expresses Christ's identity
with the Father. The Father had been known to them before by many different
names: "Elohim," the God of nature; "El Shaddai," the God
of power; "Adonai," the God of providence; "Jehovah," the
God of covenant grace, but henceforth, He is to be known as
"Jehovah-Jesus," God in Christ. This is undoubtedly implied in the
language of this passage, and involved in the thought to which the Saviour is
giving expression. It is the same thought that He repeats in the parallel
verse, "Whatsoever you shall ask in my name, that will I do, that the
Father may be glorified in the Son." There it plainly expresses that the
Father and Son are acting in perfect concert, and it is through the Son only
that the Father is glorified and revealed to man or understood by him.
September 30th, 2016
Jesus showed in
this incident was Sensitiveness.
At Jairus' request
He went to the house where the dying girl was; but on the way a messenger met
them, who told the poor father that all was over, and that he need not trouble
the Master any further. Whereupon, without waiting to be appealed to, Jesus
turned to him and said, "Be not afraid; only believe."
In this we might
see a new instance of His compassion; but it also reveals something else: Jesus
was extremely sensitive to the sentiments of trust or distrust with which He
was regarded. If any generosity of belief was shown towards Him, His heart
filled with gladness, and He acknowledged His gratification without stint.
Thus, when another applicant for help, in a situation not unlike that of
Jairus, expressed his belief that, if Jesus would only speak a word even at a
distance, without going to the house in which the sick person was lying, a cure
would ensue, Jesus stood still in the road and, turning to the bystanders,
exclaimed, "I have not found so great faith, no, not in Israel." The
faith of Jairus, though not so strong as this, had evidently gratified Him, and
it was because He could not bear to have it clouded with doubt that He hastened
so promptly to strengthen it.
He had, however,
many an experience to encounter of the opposite kind, and the feeling thereby
occasioned in Him was keen. If now and then He had to marvel at the greatness
of faith, He had to marvel far oftener at unbelief. In His own native place,
when He visited it, He could do scarcely any mighty works on this account. The
rebuff so chilled His heart that the activity of His miraculous power was restrained.
His most signal favours were sometimes received with ingratitude, as in the
case of the ten lepers, of whom only one returned to give thanks for his cure,
causing Him to ask sadly, "Where are the nine?"
September 22nd, 2016
Philippians 4:19 And
my God will liberally supply (fill to the full) your every need according to
His riches in glory in Christ Jesus.
God promises the faithful that He will provide for them. Story after story
demonstrates the Father’s amazing ability to satisfy His children’s physical,
emotional, and spiritual needs. God assumes full responsibility for our needs when we obey Him.
If our requests seemingly go unanswered, we must carefully evaluate ourselves.
Why? Without realizing it, we may be hindering the answer to our prayer.
What does the
Word of God say?
1. Jesus told His
disciples not to worry about food or clothing (Matt. 6:25-26).
Therefore I tell you,
stop being perpetually uneasy (anxious and worried) about your life, what you
shall eat or what you shall drink; or about your body, what you shall put on.
Is not life greater in quality than food, and the body far above and more excellent
Look at the birds of
the air; they neither sow nor reap nor gather into barns, and yet your heavenly
Father keeps feeding them. Are you not worth much more than they?
Since the Father watches
over even the birds of the air, we can certainly count on Him to take care of
God doesn’t withhold any good thing
from those who live righteously (Psa. 84:11). For the Lord God is a
Sun and Shield; the Lord bestows present grace and favor and future glory
(honor, splendor, and heavenly bliss)! No good thing will He withhold from
those who walk uprightly.
” When we place our trust fully in the
Lord, He provides the very best for us (Psalm 81:10, 16). I am the Lord your God,
Who brought you up out of the land of Egypt. Open your mouth wide and I will
fill it. 16 God would feed Israel now also
with the finest of the wheat; and with honey out of the rock would I satisfy
The Lord allowed the patriarch and his wife to have a son in their old age.
God used Moses to free His people from Egyptian bondage.
Causes of Unmet Needs
We confuse needs with
wants. We should evaluate whether our request is a longing or a
necessity. Ask the Father to help you discern between desires and essentials.
Remember that He knows what we lack, even before we tell Him Matt. 6:8. Do not be like them, for your Father knows what you need
before you ask Him.
Scripture—but out of context. Philippians 4:19 says, “My God will supply all your needs
according to His riches in glory in Christ Jesus” This
promise doesn’t apply to those who live in rebellion against Him. Sometimes the
Lord will postpone answering our prayers until He can deal with an area of sin
in our life.
We don’t ask. “Ask and it will be
given to you; seek, and you will find” (Matt. 7:7). Do you go to the Lord with
your requests? If not, you can’t expect to receive those things from Him. But
be sure your motives are pure, because the Father will not reward selfishness
We fail to do
our part. God will not do
what you are equipped to accomplish yourself. For example, you should
work—unless a disability prevents you from holding a job (2 Thess. 3:7-10).
We neglect to
wait on God’s timing. Don’t rush into something or try to pressure the Lord. People miss out on
wonderful gifts because they refuse to follow God’s schedule.
We aren’t open
to the Lord’s methods. Don’t tell Him how to meet your need. Sometimes God will provide through
people you don’t know or in ways you least expect.
We lose focus. When you constantly
think about your need, it becomes larger in your mind, and as a result, God
seems smaller. Jesus told His followers to “seek first His kingdom and His
righteousness, and all these things will be added to you” (Matt. 6:33). This
means our primary goal should be to honor the Lord.
We don’t trust
God. Our Savior
promised, “All things for which you pray and ask, believe that you have received them,
and they will be granted you” Mark 11:24, If God has
confirmed He’ll meet your need, then you can be confident that He will do it.
Conclusion: If you are a follower
of Jesus, you have a heavenly Father who is committed to meeting your needs.
But what should you do when it seems God isn’t working on your behalf? Fall on
your knees before Him and pray, “Lord, show me where I am going wrong, or give
me the patience to wait on You if it’s not yet time.”
Even when the Father seems far away, He never stops working in your life.
God will be faithful to meet your needs at just the right time and in His
perfect way. He is able to do “far more abundantly beyond all that we ask or
Eph. 3:20Now to Him Who, in consequence of the action of His
power that is at work within us, is able to carry out His purpose and do
superabundantly, far over and above all that we dare ask or think infinitely
beyond our highest prayers, desires, thoughts, hopes, or dreams—
The Lord delights in giving you His very best.
Simply obey God and leave all the consequences to Him.
September 8th, 2016
“Your Word have I hid in my heart, that I might not sin against You” (Psalm
The duty of God’s children is to hide His Word in their hearts, and in so
doing there must be a right end; their knowledge of it and delight in it is to
be directed to practice.
One duty and necessary practice of God’s children is to hide the Word in
their hearts. See it confirmed by a Scripture or two: “This book of the Law
shall not depart out of your mouth, but you shall meditate therein day and
night” (Josh. 1:8); “Receive, I pray you, the law from His mouth, and lay up
His words in your heart” (Job 22:22). Lay up His words as we would do choice
things, that they may not be lost; and lay them up as a treasure to be used
upon all occasions. In the heart let them not swim in the brain or memory only,
but let the affections be moved therewith, “Let the Word of Christ dwell in you
richly” (Col. 3:16): be so diligent in the study of the Scripture that it may
become familiar with us, by frequent hearing, reading, meditating, conferring
about it. As a stranger, let it not stand at the door, but receive it into an
inner room; be as familiar as those that dwell with you. God complains of His
people “I have written to him [Ephraim] the great things of My Law, but they
were counted as a strange thing” (Hosea 8:12). To be strangers to the Word of
God, and little conversant in it, is a great evil.
What is it to hide the Word in our hearts? (1) To understand it, to get a
competent knowledge of it; we take in things into the soul by the
understanding: “When wisdom enters into your heart, and knowledge is pleasant
unto your soul” (Prov. 2:10). (2) When it is assented unto by faith. The Word
is settled in the heart by faith, otherwise it soon vanishes: “The Word
preached did not profit them, not being mixed with faith in them that heard it
“ (Heb. 4:2). (3) When it is kindly entertained. Christ complained “Ye seek to
kill Me, because My Word hath no place in you” (John 8:37). Men are so
possessed with lust and prejudice, that there is no room for Christ’s Word.
Though it break in upon the heart with evidence and power, yet it is not
entertained there but cast out again as an unwelcome guest. (4) When it is
deeply rooted. Many men have flashes for a time: their affections may be much
aloft, and they may have great elevations of joy, but no sound grace: ”ye
rejoiced in his light for a season” (John 5:35). The Word must be settled into
a standing affection, if we would have comfort and profit from it. We read of
“The engrafted Word” (James 1:21): till there be the root of the matter in us,
in vain do we expect fruit.
The reasons why this is one great duty and practice of the saints to hide
the Word in their heart are two: first, that we may have it ready for our use.
We lay up principles that we may lay them out upon all occasions. When the Word
is hidden in the heart, it will be ready to break out in the tongue and
practice, and be forthcoming to direct us in every duty and exigency. When
persons run to the market for every pennyworth, it doth not become good
housekeepers. To be seeking of comforts when we should use them, or to run to a
book, is not so blessed as to hide it in the heart. “A good scribe which is
instructed unto the kingdom of Heaven...brings forth out of his treasure things
new and old” (Matt. 13:52). He hath not only this year’s growth but the last
year’s gathering (for so is the allusion): he hath not only from hand to mouth,
but a good stock by him. So should it be with the Christian, which is a very
First, it will prevent vain thoughts. Why is evil so ready and present
with us? Because our stock of spiritual knowledge is so small. A man that hath
a pocket with more brass farthings than pieces of silver, will more readily
draw out farthings than shillings; his stock is greater. So vain thoughts will
be more ready with us, unless the Word dwell richly in our hearts. “A good man
out of the good treasure of his heart bring forth good things” (Matt. 12:35).
The workings of our spirits are as our treasure and stock. The mind works upon
what it finds in itself, as a mill grinds whatever is put into it—chaff or
corn. Therefore, if we would prevent evil thoughts and musings of vanity all
the day long, we must hide the Word in our hearts.
Second, when you are alone and without outward helps, your hearts will
furnish you with matters of counsel, or comfort, or reproof: “My reins instruct
me in the night season” (Psa. 16:7). When we are alone, and there is a veil of
darkness drawn upon the world, and we have not the benefit of a Bible, a
minister, or Christian friends, our reins will instruct us; we may draw out of
our heart that which will be for our refreshing. A Christian is to be a walking
Bible: to have a good stock and treasure in himself.
Third, it will supply us in prayer. Barrenness and leanness of soul is a
very great defect, which God’s children often complain of. One great reason is
because the Word of God does not dwell plenteously in them. If the heart were
often exercised in the Word, the promises would hold up our hearts in prayer,
enlarge our affections, and we should be better able to pour out our spirits
before Him. “My heart is inditing a good matter” (Psa. 45:1). What follows? “My
tongue is the pen of a ready writer.” When the heart is full, the tongue will
be loosed and speak freely. What is the reason we are so dumb and tongue-tied
in prayer? Because the heart is so barren. When the spring is dry, there will
be little water in the stream. “Take the sword of the Spirit, which is the Word
of God,” then follows “praying with all supplication” (Eph. 6:17, 18). When we
have a good store of the Word it will burst out in prayer.
Fourth, it will be a great help to us in all our affairs. Proverbs 6:21,
22, speaking of the precepts of God, “bind them upon your heart; when you go,
it shall lead you; when you sleep, it shall keep you; when you awake it shall
talk with you.” Upon all occasions the Word will be ready to cast in seasonable
thoughts. When we awake, our first thoughts in the morning will begin with God,
to season the heart all the day; and as we are about our business, the Word
will hold our hearts in the fear of God; and when we sleep, it will guard us
from vain dreams and imaginations. In a wicked man sin engrosses all his
thoughts: it employs him all the day, plays in his fancy all the night; it
solicits him first in the morning, because he is a stranger to the Word of God.
But a man that is a Bible to himself, the Word will ever be upon him, urging
him to duty, restraining him from sin, directing him in his ways.
Fifth, it is a great relief against temptations to have the Word ready. The
Word is called “The Sword of the Spirit.” In spiritual conflicts there is none
like it. Those that ride abroad in time of danger will not be without a sword.
We are in danger, and had need handle the Sword of the Spirit. The more ready
the Scripture is with us, the greater advantage in our conflicts and
temptations. When the Devil came to assault Christ, He had Scripture ready for
him, whereby He overcame the tempter. The door is barred upon Satan, and he
cannot find such easy entrance, when the Word is hid in our hearts, and made
use of pertinently. “I write to you, young men, because ye are strong.” Wherein
lies their strength? “And the Word of God abides in you, and ye have overcome
the wicked one” (1 John 2:14). O it is a great advantage when we have the Word
not only by us, but in us, engrafted in the heart! When it is present with us,
we are more able to resist the attacks of Satan. Either a man forgets the Word
or has lost his affections to it, before he can be drawn to sin.
Sixth, it is a great relief in afflictions. Our fainting in trouble come
from ignorance or forgetfulness: “Ye have forgotten the exhortation which
speaks unto you as unto children, My son, despise not you the chastening of the
Lord, nor faint when you art rebuked of Him” (Heb. 12:5). If we had a herb
growing in our garden that would ease our smart, what, are we the better if we
know it not? There is no malady but what has its remedy in the Word. To have a
comfort ready is a great relief. Seventh, it makes our conference and conversation
with others more gracious. “Out of the abundance of the heart the mouth speaks”
(Matt. 12:34). When we have a great deal of hidden treasure in the soul it will
get out at the tongue, for there is a quick intercourse between the heart and
the tongue. The tap runs according to the liquor wherewith the vessel is
filled. Come to men of an unsavory spirit, pierce them, broach them, give them
occasion again and again for discourse, and you get nothing but frothy
communication from them and vain talk. But now a man that has stored his heart
with the Word is ever and anon interposing for God. Like a bottle filled with
wine, he must have vent. As the Spouse’s lips are said to “drop as honeycombs,”
they are ever putting forth savory expressions in their converse with others.
Before I go to the second reason, let me anticipate an objection. Is not
this to take from the Spirit and give it to the Word? And that to the Word not
as written in God’s book, but as it is in our hearts Will not this be to
ascribe all to created grace? I answer (1) Without question, it is the office
of the Spirit to bring things to our remembrance, and the great help He gives
is by suggesting such passages as may be of most seasonable relief to the soul
in temptations, in prayer, and in business (John 14:16). But what is ascribed
to the Scriptures and grace is not to the robbing of the Spirit, for the
Scripture is of His inditing, and grace is of His working; yea, we still
reserve the chief honor to the Holy Spirit, for He not only works grace, but
works by grace. He not only indites the Scripture, but operates by it; it is He
that quickens prayer, and therefore it is ill trusting to our own understanding
and memory, for it is the Spirit that is the great Remembrancer, and impresses
upon the mind seasonable thoughts.
(2) I grant further, the children of God are subject to much forgetfulness
of the Truth that is impressed upon their hearts; partly through the present
cloud and mist which the temptation raises. The Psalmist had truths enough to
support him, yet he said, “Until I went into the sanctuary of God, I was
foolish and ignorant; I was as a beast before You” (73:17, 22). There is so
much dullness upon the children of God that they cannot remember seasonable
thoughts; as Hagar had a fountain by her, yet she did not see it till God
opened her eyes (Gen. 21). So under temptation all are benighted, and the light
that is in the understanding is obscured. And partly through the little sense
they have for the present need of the comforts which the Word propounds; few
are so wise as to lay up for a bad year. And partly through sloth and
negligence, being taken up with other things. It is possible sometimes that we
may be guided by the Spirit, and act right merely by the guidance of the Holy
Spirit, without any interposing and concurrence of our own understandings as
John 12:13 compared with verse 16:—“They took branches of palm trees and went
forth to meet Him; and cried, Hosanna, blessed is the King of Israel that
cometh in the name of the Lord...these things understood not His disciples at
the first; but when Jesus was glorified, then remembered they that these things
were written of Him, and that they had done these things unto Him.” Mark they
were guided by the Spirit to do that they knew not for the present.
(3) The Holy Spirit makes use of a sanctified memory, bringing Scripture
to our remembrance as we have need. It is made their act, because the Holy
Spirit made use of their memories: they “remembered that it was written, The
zeal of Your house hath eaten Me up” (John 2:17). They that neglect to search
and hide the Word in their hearts, have not such seasonable refreshment; for
God works more strongly with the strongest graces; there where there is the
greater receptivity, there is the greater influence; those that are ignorant
cannot expect such help as those having the Word dwelling richly in them.
September 6th, 2016
Christ Himself as the Armor of God. Jerome: From
what we read of the Lord our Savior throughout the Scriptures, it is manifestly
clear that the whole armor of Christ is the Savior himself. It is he whom we
are asked to “put on.” It is one and the same thing to say “Put on the whole
armor of God” and “Put on the Lord Jesus Christ.” Our belt is truth and our
breastplate is righteousness. The Savior is also called both “truth” and
“righteousness.” So no one can doubt that he himself is that very belt and breastplate.
On this principle he is also to be understood as the “preparation of the gospel
of peace.” He himself is the “shield of faith” and the “helmet of salvation.”
He is the “sword of the Spirit,” because he is the Word of God, living and
efficacious, the utterance of which is stronger than any helmet and sharp on
both sides. Epistle to the Ephesians
Who Must Fight in This Battle? Theodoret: In
ordinary battles the generals do not arm women or children or the aged. But our
general, Christ the Lord, distributes this royal armory to all alike. He then
teaches them the stratagems of the devil. This is what he means by the devil’s wiles.
Epistle to the Ephesians 6.11.
Contending Against Principalities
It Is Not Flesh and Blood That Deceive. Jerome: The
battle is not against flesh and blood or ordinary temptations. The scene is the
war of flesh against spirit. We are being incited to become entrapped in the
works of the flesh. … But this is not merely a physical temptation. It is not
merely the inward struggle against flesh and blood as such. Rather Satan has
cleverly transformed himself into an angel of light. He is striving to persuade
us to regard him as a messenger of goodness. This is how he throws his full
might into the struggle. He employs deceptive signs and lying omens. He sets
before us every possible ruse of evil. Then, when he has so ensnared us that we
trust him, he says to us, “Thus says the Lord.” This is not flesh and blood
deceiving us. It is not a typical human temptation. It is the work of
principalities and powers, the ruler of darkness and spiritual wickedness. Epistle to the Ephesians 3.6.11.
September 5th, 2016
feed His flock like a Shepherd: He shall gather the lambs with His arm, and
carry them in His bosom, and gently lead those that are with young (Isaiah
I am the
good Shepherd: the good Shepherd layeth down His life for the sheep (John
10:11). Now the God of peace, that brought again from the dead our Lord Jesus,
that great Shepherd of the sheep, through the blood of the everlasting
covenant, make you perfect (Hebrews 13:20-21).
chief Shepherd shall appear, ye shall receive a crown of glory that fades not
away (I Peter 5:4).
the teaching of the shepherdhood of God from the Bible, would rob the
Scriptures of one of the greatest disclosures of the divine disposition, and
certainly deprive mankind of one of the choicest expressions of assured care
and comfort. Through the medium of this gracious ministry God guarantees the
maximum of guidance and guardianship, sympathy and security, that is known in
any literature. That form of skepticism which attempts to deny revealed truth
cannot suggest a substitute that would in any wise replace this beneficent
vocation of the divine shepherdhood, which is so interrelated to saviorhood,
priesthood, and kinghood in Christ Jesus. The three descriptions that are given
of Christ as being the good, great, and chief Shepherd, declare His sympathy as
a substitute (John 10:11), His sufficiency as a Sustainer (Hebrews 13:20), and
His supremacy as a sovereign (I Peter 5:4). This threefold vocation of the
virtuous Savior, which is represented in His cross, His crook and His crown,
includes and incorporates all that can be desired of a true Shepherd, as a
purchaser to possess, as a proprietor to provide, and as a promoter to perfect.
possesses qualifications which exemplify His absolute fitness to fulfill the
functions required of a trustworthy shepherd. The secret of His suitability to
surrender His life in sacrifice for the sheep consists in His virtuous
character as the good Shepherd. The strength of His sufficiency to safeguard
and sustain is signified by His having gained a victorious triumph over death
and the destroyer as the great Shepherd of the sheep. The stateliness of His
superiority, by virtue of which he sways the scepter of sovereign supremacy
over the flock of God, devolves upon His veracious coronation as chief
Shepherd, at the right hand of the majesty on High. These three characteristics
supply a complete picture of His credentials. Hereby we perceive His boundless
goodness and perfect right of claim, His measureless greatness and permanent
rule of control, and His matchless genuineness and pre-eminent royalty of
character. How is it possible to write of the wisdom of such a Shepherd and the
worth of His work, seeing He is from everlasting to everlasting? Who among us
is qualified to frame estimates of His excellencies that are eternal, or to
appraise the value of His virtues that are age-abiding? The Gospels give us
glimpses of the sweetness of His sympathy, as he wept with the sorrowing; the
kindness of His care, as He sought the lost sheep; the tenderness of His touch,
as He raised the widow of Nain's son; and the gentleness of His grace, as He
stood still in answer to the plea of a blind beggar at Jericho; but how little
a portion is known of Him (Job 26:14). This Shepherd is perfect in His pity,
loftiest in His love, chiefest in His compassion, sturdiest in His support,
firmest in His friendship, and comeliest in His constancy.
Lord linked the "I am" title to His claim by saying, "I am the
good Shepherd," He was declaring Himself to be the continuous one
continually, the constant one constantly, and the abiding one abidingly, the
One who always is and always will be. This feature bespeaks His omnipresence.
His knowledge of the names of the all stars (Isaiah 40:26), as the Shepherd of
the same (Isaiah 40:11, 27), and of all His sheep, which is twice affirmed
(John 10:3, 14), constitutes a witness to His complete comprehension and
betokens His omniscience. His statement concerning the security of His hand and
that of His Father, attests His omnipotence. This threefold cord of His
omnipresence, omniscience, and omnipotence overwhelmingly assures guidance,
sustenance, and maintenance for His sheep everlastingly. He Himself said,
"They shall never perish" (John 10:28).
preview of the range and resource of this remarkable Shepherd, we need but
revert to the pilgrimage of Israel in the wilderness, and consider the
provision made for the journeys, the protection given, and the ultimate
possession of the inheritance, with its many resting places. "He made His
own people to go forth like sheep, and guided them in the wilderness like a
flock. And He led them on safely, that they feared not: but the sea overwhelmed
their enemies" (Psalm 78:52-53). The next psalm states, "So we Thy
people and sheep of Thy pasture will give Thee thanks for ever: we will show
forth Thy praise to all generations (Psalm 79:13). To this is added, Give ear,
O Shepherd of Israel, Thou that leadest Joseph like a flock" (Psalm 80:1).
great panorama of this pilgrimage of life, with its forty-two encampments
listed in the book of Numbers, the Lord expressed Himself to the pilgrims
variously in forty-two different environments (Numbers 33). Each encampment was
in a different setting, which was of set purpose, and the Lord's dealings under
these diverse conditions is very instructive. In like manner, when the Good
Shepherd tabernacled among men as recorded in John Gospel, we obtain a fresh
view of Him at every turn of the way. Of the forty-two given in the twelve
chapters of His public ministry, we shall refer to fourteen of them.
August 17th, 2016
rest it would be to many of us if we could exchange burdens with Christ and so
utterly and irreversibly transfer to Him all our cares and needs that we would
no longer feel responsible for them.
given us every spiritual blessing, and this means that all our needs are to be
met through union with Him, daily study of the scriptures, and prayer.
be to you, and peace, from God our Father, and from the Lord Jesus Christ.
be the God and Father of our Lord Jesus Christ, who hath blessed us with all
spiritual blessings in heavenly places in Christ:
4 According as he hath chosen us in
him before the foundation of the world, that we should be holy and without blame
before him in love:
5 Having predestinated us unto the
adoption of children by Jesus Christ to himself, according to the good pleasure
of his will,
6 To the praise of the glory of his
grace, wherein he hath made us accepted in the beloved.
What a rest
it would be to many of us if we could exchange burdens with Christ and so
utterly and irreversibly transfer to Him all our cares and needs that we would
no longer feel responsible for them. We would have the assurance that He has
undertaken all the care, and that He prays, labors and suffers only for us and
our interests. In reality, this is what He invites us to do. Come unto me, He
says, all ye that labor and are heavy laden, and I will give you rest, and then
He adds, Take my yoke upon you, and learn of me (Matthew 11:28-29). He takes
our yoke and we take His, and we find it a thousand times easier to carry one
of His burdens than to carry our own. mercy sought you, And to all His fullness
brought you, By the precious blood that bought you, Pass it on.
is entered into his rest, he also hath ceased from his own works, as God did
from his—Hebrews 4:10
August 16th, 2016
How does Faith come to a person? One way Faith in God, Christ, and the Holy Spirit can come to anyone is through the hearing the Word of God. Rom. 10: 17 "So when Faith comes from hearing, and hearing by the Word of God." I know that nature itself and the things that are made by God are clear evidence that there is a God. Rom. 1: 20. This is revealed to us by the Word of God. Holy men spoke these things as they were directed by the Holy Spirit. This is also a Bible fact, "But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of the human will, but men moved by the Holy Spirit spoke from God." 11 Pet. 1: 20-21. This Faith, or gospel, is the power of God unto salvation to all who will receive it. By it and by all the writings, we can be made righteous. Rom. 1: 16-17. Galatians 1: 16-17. Galatians 1: 11-12. Paul says, "For I would have you know brethren, that the gospel which was preached by me was not from man, but I received it by a revelation of Jesus Christ."
Then in contrasting the Law and the gospel Paul states, "Therefore the Law was our tutor to lead us to Christ, that we may be justified by Faith." Gal. 3: 23-29. Further, this hearing the Word of God must be united with Faith. The Bible states this as a fact. "For indeed we have had good news preached to us, just as the rest; but the word they heard did not profit them because it was not united by Faith in those who had heard." Heb. 4: 2. For faith to be acceptable, it must be expressed. Therefore, Acts 6: 7 states, "A great company of the priests were becoming obedient to the Faith." It is a stated fact that obedience and Faith are united in the Word of God. This is further expressed in many passages such as Rom. 1: 5, Rom. 16: 26,
August 10th, 2016
Matthew 7:7 — “Ask, and it will be given
to you; seek, and you will find; knock, and it will be opened to you.”
We must get it out of our heads that God
is stingy or miserly or tight-fisted with His grace and goodness. He delights
in showering us with good things—but we have to present Him with our requests.
God did not design you to be anxious or
nervous. In His Sermon on the Mount, Jesus told the crowds, “Do not worry,
saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
… Therefore do not worry about tomorrow .…” (Matt. 6:31, 34).
All of us have worried about the basics
of life. When we reduce most of our anxieties to their lowest terms, we
discover they involve fundamental things: where we live, what food we buy, what
clothes to wear, what friends we have, what others think about us. In all these
concerns, the issue for believers in Jesus Christ comes down to trust.
Do you believe that you are in charge of
your life? Or do you acknowledge that God directs and provides? Your answer has
everything to do with your anxiety level.
Have you ever watched a mouse running
inside a wheel? The faster he runs, the faster the wheel moves—but he doesn’t
make the slightest progress. He does not even have the sense to get off the
That is what anxiety does to you. You run
faster and faster, trying harder and harder to meet demands or prevent
disaster—and still you do not have control over your circumstances. So when
something does not go quite right, your frustration level continues to mount.
There is a way off the wheel, however.
God created you. He knows your deepest needs (Ps. 68:19). He longs for you to
end the anxiety cycle and let Him lead (Matt. 11:28). First Peter 5:6, 7 says,
“Therefore humble yourselves under the mighty hand of God, that He may exalt
you in due time, casting all your care upon Him, for He cares for you.” The
word “casting” is related to the Greek verb used in Luke 19:35, when on Palm
Sunday the people of Jerusalem threw their garments onto a colt for Jesus to ride.
The word describes the same motion: a deliberate action of setting something
down and leaving it there.
Jesus wants you to throw your cares on
Him and leave them there. You depend on Him for life itself, and you
acknowledge this reliant relationship by saying, “Here, Jesus. Take my
problems. You have the answers! I trust You to show me what to do and to take
care of the consequences.”
THE IMPORTANCE AND EFFICACY OF PRAYER
Matt. 7:7, 8. Ask, and it shall be given
you; seek, and ye shall find; knock, and it shall be opened unto you: for every
one that ask receives; and he that seeks finds; and to him that knocks it shall
WE need not look for a connection in
every part of our Lord’s Sermon on the Mount; because the account of it which
we have in this Gospel is nothing more than an epitome, in which only the
principal heads, together with some important sayings, are recorded. But, if we
suppose the words of our text to arise from what has just preceded them, the connection
may easily be found. The commands, to abstain from all uncharitable judgment,
and to be intent rather on searching out and removing our own imperfections,
and even when the faults of our neighbor are most glaring, to exercise much
prudence and caution in reproving him; these commands, I say, are difficult to
be obeyed: and therefore our Lord encourages us by the consideration, that we
may obtain by prayer whatever wisdom or strength we may stand in need of. The
import of the text, however, will be the same, whether we take it as detached
from the preceding context, or as connected with it; and it will naturally lead
us to set before you the nature, the importance, and the efficacy of prayer.
August 4th, 2016
shall call upon Me, and I will answer him.
Phil 4:6-7 Don't fret or worry. Instead of worrying,
pray. Let petitions and praises shape your worries into prayers, letting God
know your concerns. Before you know it, a sense of God's wholeness, everything
coming together for good, will come and settle you down. It's wonderful what
happens when Christ displaces worry at the center of your life.
We come to God with our specific
requests, and we have God's promise that our prayers are not in vain. Our Father knows what we have need of even
before we ask Matthew 6:8 tells us, so when we come to Him, it is to allow Him
to work in us to will and do of His good pleasure according to Phil 2:13 “Not
in your own strength for it is God Who is all the while effectually at work in
you energizing and creating in you the power and desire, both to will and to
work for His good pleasure and satisfaction and delight.” Prayer is a means of
discerning God’s will specifically, though we may know it in general from the
word of God, we may not know the how nor His schedule. So prayer helps us to align our thoughts and
rest in Him. In the course of prayer we
receive guidance as well as assurance of His providential care so we can trust
in Him with all our hearts and lean not to our own understanding. So we come into unity with Him on particular
concerns to assure that we are walking with Him and are not drifting off to
doing things our own way, or allowing the world to squeeze us into its own
mold. He has promised that when we ask for things that are in accordance with
His will, He will give us what we ask for (1 John 5:14-15).
Another reason to pray is that God intends
prayer to be the means of obtaining His solutions in a number of situations. We
pray in preparation for major decisions (Luke 6:12-13); to overcome demonic
barriers (Matthew 17:14-21); and to have His power to remove obstacles that
threaten us and disturb our peace. Psalm
56:8,9 You have seen me tossing and turning through the night. You have collected all my tears and preserved
them in your bottle! You have recorded
everyone in your book. The very day I
call for help, the tide of the battle turns.
My enemies flee! This one thing I know: God is for me!
God’s schedule isn’t always the same
as ours, and we often do not understand why it wasn’t here yesterday. In prayer we learn to trust Him and wait on
Him as He answers according to His wisdom and for our benefit. Isaiah 64:4
Since ancient times no one has heard, no ear has perceived, no eye has seen any
God besides you, who acts on behalf of those who wait for Him. In these situations, we are to be diligent and
persistent in prayer (Matthew 7:7) “Keep
on asking, and you will receive what you ask for. Keep on seeking, and you will
find. Keep on knocking, and the door will be opened to you. 8 For
everyone who asks, receives. Everyone who seeks, finds. And to everyone who
knocks, the door will be opened. Or what man is there of you, if his son asks
him for a loaf of bread, will hand him a stone? Or if he asks for a
fish, will hand him a serpent? If you then, evil as you are, know how to give
good and advantageous gifts to your children, how much more will your Father
Who is in heaven perfect as He is give good and advantageous things to those
who keep on asking Him!
(Luke 18:1-8) is the story about the unjust
judge and the importune woman whose persistence caused me to fulfill her
requests. God tells us in this text that He will answer children speedily, so
we must remain in prayer and let God commune with us, so that we are trusting
in and yielding to Him. God has said
that we often go without because we do not ask (James 4:2). God's wisdom far exceeds our own, He has
knowledge about our circumstances and the future that are not known to us and
as Romans 8:28 says, We are assured and know that God being a partner in their
labor all things work together and are fitting into a plan for good to and for
those who love God and are called according to His design and purpose.
God has said that we often go without because we do not ask (James 4:2). We
will never see the results of answered prayer unless we pray.
Hebrews 5:7 In the days of His flesh Jesus
offered up definite, special petitions for that which He not only wanted but
needed and supplications with strong crying and tears to Him Who was always
able to save Him out from death, and He was heard because of His reverence
toward God His godly fear, His piety, in that He shrank from the horrors of
separation from the bright presence of the Father.
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